[Initially conceived as a response to a mail, it is posted hoping it might help someone else too]. I feel you should not much worry about salary or about leave; ultimately what matters is you are able to do what is most required by your province, through your sister. But be open to what your Provincial may decide; in a sense you should be positively indifferent to both the options : to rejoin the school or to continue looking after prenovices. To worry about the leave or salary maybe missing the mark. After all, you have not joined to congregation to earn salary for the congregation.
It will be nice if you just leave the matter to your superiors; it is said that God speaks to us through our superiors (though I suspect it does not happen all the time!), and even if some of them have a bias towards one option rather than the other, leaving the decision to them makes us less anxious. What is most important is that I am not tilted towards one of the two options. If you are in favor of one of the options, and if that does not come through, then you are bound to be drowned in regret, angry with the superiors who made the decision, and ultimately half-hearted carrying out of the decision.
Ultimately I feel you can serve God through both the means, and you can be sure that both are valid means to that end for which you have been created, and joined the congregation. In the Spiritual Exercises, Ignatius of Loyola invites the exercitant to enter into the spirit of indifference to 'inordinate attachments' and he lists three illustrations : neither riches nor poverty, neither sickness nor health, neither short life nor long life, and tells that I am to choose the one which will better suit the end for which I am created. But that is not the end. He continues to exert the exercitant slowly though, to choose the tougher option of the two... to deliberately choose poverty, not only the spiritual poverty (indifferent to riches), but also to voluntarily choose privation.
It may be hard to find which is the tougher option in your case. But if you pause for a while and reflect for a while, you may be able to see for yourself which is the comparatively difficult thing for you to do of the two options. Your heart may be drawn towards one of the options, and there maybe a temptation to move towards it, and find more reasons to support your leaning towards it, even if it may not be the better option in the light of the need of your province or the greater common good. So, if you are able to find which of the two is the softer option, you can consciously and willingly distance yourself from it, and that may make you in a better mental and spiritual disposition to be open to what may better serve common good. About resigning the job, if you can better serve your congregation and people, why not? You should be happy to do it.
Today I pause for a while to spend a few minutes on the softer options that I am drawn to, and wish to become conscious of them. There is nothing wrong in liking one kind of job than another; I may like teaching in a school rather than looking after young girls and shaping their minds for a life-long journey. But it is important that I become aware of it, so that if I am asked to do the other job, which I may not like so much, I may give myself to do it whole heartedly. My happiness is not so much in doing what I very much like to do, but in carrying out the job that others may joyfully entrust to my care. And ultimately if I can give myself fully and unconditionally to the job I am assigned, I am sure to find God in it!
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