Showing posts with label Good Samaritan. Show all posts
Showing posts with label Good Samaritan. Show all posts

Thursday, March 18, 2010

Careful Carrier (SS 05)

It is seldom that I happily reach out to help someone who is in dire need of a helping hand. When I am in need of help, the world can hear my cry, and I fume when the by-passers look at me teasingly and pass by without even saying a word of comfort! But when others are in such a situation, I do exactly what all the others usually do! The species of men and women of the sort as that of Simon the Cyrene is fast disappearing, and who knows after a few decades, such men and women may be unheard of in the world we live. That may be one of the saddest episodes in the history of the universe, and I only hope not to be a witness to such a horrendous reality.

I do have my great regards for this man, who was in a sense forced to help an altogether strange criminal, whom he lent his helping hand rather reluctantly. He might have been an innocent man who looked down upon a criminal, especially a political and religious, and he would have desired not to be part of the blood of such a man, and he might have tried to hide himself from the crowds, but something in the soldiers had made him a helpless victim to help another hapless victim of circumstances. Maybe that is where the similarities between the Savior and the sinful Simon begins, and they may go a long way in helping each other’s crosses.

When someone is dead and lying on the road, there may be thousands who would stand and stare at the person, but might not dare to do even the least they could do – inform the police about the person; each one would only try to wash their hands off, from what had happened to this man on the road. I do not like to dirty my hands for the sake of another person, especially when that person is least known to me; why should I bother about every Tom, Dick and Harry? It is none of my business! But if Simeon were to say that to the Roman soldiers, then the savior would have been more miserable, and helpless than he ever was.

Here is the Good Samaritan, who was ready to walk not only the required distance, but was even prepared to walk all the way to Calvary. I wonder if Simon had ever heard about this wandering preacher, who had been curing the sick, feeding the hungry, and casting out spirits! There is no curiosity in him to meet the man, who gave life to so many people, but out of compulsion he is here to help… the compulsion to help the stranger soon becomes a compulsion in him to walk all the way. If only I can learn a lesson from this rustic Simon, and pass the message on to others, then the world would not lack companions to carry our crosses. There would be too many Simons ready to give a helping hand to anyone in need.

Simon did not mind getting out of his narrow-minded perspective of reality, in order to include the savior in his life journey, and that made so much of difference in his future life. His life would not have been the same after meeting the Messiah; he might not even have realized that by helping the wayfarer, he was not helping the criminal, but the hard core criminal was helping Simon to recover from life what he had lost. As he beheld the cross, the symbol of shame and humiliation, Simon was able to shed all the contempt and shame he had for the criminals and the social outcasts. He had turned a new leaf after his encounter with Jesus, but why is it even after so many retreats and recollections, I am not able to come back to God and one another?

I am much worse than Simon, and I don’t need others to tell me this, or remind me this truth; I cannot move my finger even when I hear the cries of agony of others in need, even when I hear their cries, I pretend not to listen to them, or close my eyes from seeing their pathetic situation. It is here that I become so very inhuman and cruel that I become more ferocious and wicked than the worst criminal the world has ever known. If only I can hear the cry of those in agony around me, and do the least that is possible within my capacity, then I would have many things to be happy and proud about, and the world would look so very beautiful, and I may have many people to be grateful to. I often miss the seed of sanctity buried in listening to the cries of those in pain and agony! Today I seek this seed with sincerity.

How lucky you were to have a stranger who was so very fortunate to have your company, and your healing touch! Those few moments Simon has spent with you, carrying the burden of our sins and offences, those were the most precious moments of this man, who had the rare privilege of accompanying you to Calvary! Today I long to touch and feel you, to carry your cross, but every day when I get so many opportunities to carry the crosses of my companions, my neighbors, my dear ones, how many excuses I make to evade the challenge! I wish I get the guts and the stamina that Simon had to dare to accompany you, not only the requested distance, but all the way to Calvary, because I know that is where my salvation awaits!

Monday, March 8, 2010

Nurturing the Neighbor (Lent 3)

Lent is a beautiful occasion for us to ask ourselves, who is my neighbor! Actually the question that is often on the tip of our lips is nothing new; there are thousands of seekers ahead of us, who have asked the same question, and some 2000 years ago, Jesus had already answered this question with a story, the parable of the Good Samaritan! Here in this story we shall find the elements of the previous two notions, of listening to one’s inner spirit, expressing unconditional empathy, and it leads to yet another level of making the other person as an extension of oneself. The good Samaritan does not see a stranger on the road, but a reflection of himself, part of his own Being. He could not help but reach out to him with spontaneous willingness to suffer.

If there is so much of division, conflict, violence and bloodshed in the world, the most important reason why these things happen is because we have not known who is the other! We are used to looking at the other as someone outside of me! Martin Buber made popular the notion of ‘we’ and ‘they’ and we have cleverly managed to look at ourselves as different from the others. Linguistic groups, religious sects, ethnic communities, thrive because they convince the masses that “we” are different from “they”, and that they cannot sacrifice their group identity at the expense of the other, and that would only lead to their suicide, so they are brainwashed, and the result is conflict, violence and bloodshed.

The Vedas had taught us to look at us as ‘aham brahmasmi’ (I am Brahman), and if I am Brahman, then what about the other? Of course everyone is Brahman; the Greeks had proposed the theory of ‘demigods’, that everyone is an extension of God, or part of Godhead. If I see God in the other person, would I dare to cheat him, look at her with lustful eyes, attempt to rob the little he has, shed his blood in order to rob the house? The very moment I look at myself as God, and so are others, then the entire outlook changes, and I cannot do most of the things that I often take it for granted. And that is where the final judgment scene of Matthew 25 makes sense.

What do I think about my neighbor, especially those with whom I do not feel at ease, people who do not entertain my views and ideas, people who think very different from mine, people who often outshine me in several fields? Until I get out of my own self, I would not be entering into the spirit of Lent, which necessarily invites me to get out of my self, in order to enter into another self, the Self of the other. The world unfortunately, has taught us to love our own self, shower the greatest encomium to our own self and its image, forgetting the other persons are but extensions of my own image and likeness, which again is the image and likeness of God himself.

But is it possible for me to look at the other person, especially my rivals and enemies as extension of my own self? It is, and the season of lent may be a good occasion for us to practice this : all that I should do is to look at the other person as a looking mirror; that is all I need to do! Now when I look at another person (and if he is a looking mirror), what would I see? Of course, the image of my own self, and if that is the case, would I dare to harm him or her? Would I dare to rob his/her possessions? Here I would go beyond all narrow categories the world has created for me, the linguistic, regional, religious, cultural, ethnic, everything will come to a naught as soon as I place a looking mirror. Let us carry this mirror wherever we go, and we can be sure, we are safe, and others are also safe with us!